Wednesday, April 19, 2017

JOB - PAGE 21


Wikipedia Commons
Job and His Wife Restored to Prosperity
Linnell Set of Illustrations for the Book of Job
This is the Legend on the engraving which Blake later made of this image:

Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints (Revelation 15: 3)
So the Lord blessed the latter end of Job more than his beginning (Job 42: 12)
After this lived Job and hundred and forty years, and saw his sons, and his sons' sons, even four generations. So Job died, being old and full of days (Job 42: 16-17)
In burnt offerings and sacrifices for sin thou has had no pleasure (Hebrews 10: 6)

Revelation 15
[2] And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
[3] And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Job 42
[12] So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
[13] He had also seven sons and three daughters.
[14] And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
[15] And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
[16] After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.

Hebrews 10
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
[9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
...
[16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
[17] And their sins and iniquities will I remember no more.

Blake's final illustration of the Book of Job is titled Job and His Wife Restored to Prosperity. Job had traveled a journey through destruction, doubt and despair. He had sunk into the darkness of his own distorted psyche and had been brought out by the Wind of the Spirit which replaced worn out hand-me-down images to which he had tenaciously clung. He had been guided into building new understandings and new ways of relating in the exterior world. He now had the perspective and the tools to live in the joyous knowledge of being a human vehicle in which the Spirit dwells. The image which Blake  choose to represent Job's new status was music. Job and his family, representing the Brotherhood of Man, joined in producing the song which expressed the gifts that they had received and then returned joyfully to a world unaccustomed to their offering of saving grace.

Kathleen Raine in Golgonnoza : City of Imagination, makes this statement about Blake's use of the term 'Art':
"In Eastern civilizations some form of meditation is the norm of spiritual practice. For Blake art was such a practice and the arts are the channels through which visions of these 'eternal things displayed' are embodied and disseminated. 'Prayer is the Study of Art. Praise is the Practice of Art.' Prayer is receptive, praise active: the one must precede the other." (Page 6)

Producing music together is the Practice of Art for which Job's long journey was the study or preparation. Blake pictures images in his final illustration which allude to the bringing together of the Four Zoas (instinct, emotion, intellect and intuition), of Male and Female (the sun and moon), and of Earth and Heaven (job stands on earth and reaches for heaven). What remains of the process which was described in the Book of Job is for the Holy Spirit as Imagination to remain active as Job continues to live in the knowledge of the presence of God Within.

Europe, Plate iii, (E 60)
"Five windows light the cavern'd Man; thro' one he breathes the air;
Thro' one, hears music of the spheres; thro' one, the eternal vine
Flourishes, that he may recieve the grapes; thro' one can look.
And see small portions of the eternal world that ever groweth;
Thro' one, himself pass out what time he please, but he will not;
For stolen joys are sweet, & bread eaten in secret pleasant.
 
Milton, Plate 27 [29], (E 125)
"But in Eternity the Four Arts: Poetry, Painting, Music,          
And Architecture which is Science: are the Four Faces of Man.
Not so in Time & Space: there Three are shut out, and only
Science remains thro Mercy: & by means of Science, the Three
Become apparent in time & space, in the Three Professions
Poetry in Religion: Music, Law: Painting, in Physic & Surgery: 

That Man may live upon Earth till the time of his awaking,
And from these Three, Science derives every Occupation of Men."

Jerusalem, Plate 3, (E 146)
"Poetry Fetter'd, Fetters the Human Race! Nations are Destroy'd,
or Flourish, in proportion as Their Poetry Painting and Music,
are Destroy'd or Flourish! The Primeval State of Man, was Wisdom,
Art, and Science."

Vision of Last Judgment, (E 559)
"Poetry Painting & Music the three Powers in
Man of conversing with Paradise which the flood did not Sweep
away"   

Jerusalem, Plate 77, (E 231)
 "I know of no other
Christianity and of no other Gospel than the liberty both of body
& mind to exercise the Divine Arts of Imagination.   
  Imagination the real & eternal World of which this Vegetable
Universe is but a faint shadow & in which we shall live in our
Eternal or Imaginative Bodies, when these Vegetable Mortal Bodies
are no more.  The Apostles knew of no other Gospel.  What were
all their spiritual gifts? What is the Divine Spirit? is the Holy
Ghost any other than an Intellectual Fountain? What is the
Harvest of the Gospel & its Labours? What is that Talent which it
is a curse to hide? What are the Treasures of Heaven which we are
to lay up for ourselves, are they any other than Mental Studies &
Performances? What are all the Gifts. of the Gospel, are they not
all Mental Gifts? Is God a Spirit who must be worshipped in
Spirit & in Truth and are not the Gifts of the Spirit Every-thing
to Man? O ye Religious discountenance every one among
you who shall pretend to despise Art & Science! I call upon you
in the Name of Jesus! What is the Life of Man but Art & Science?
is it Meat & Drink? is not the Body more than Raiment? What is
Mortality but the things relating to the Body, which Dies? What
is Immortality but the things relating to the Spirit, which Lives
Eternally! What is the joy of Heaven but Improvement in the
things of the Spirit? What are the Pains of Hell but Ignorance,
Bodily Lust, Idleness & devastation of the things of the
Spirit?
...
 Let every Christian as much as in him lies engage himself
openly & publicly before all the World in some Mental pursuit for
the Building up of Jerusalem"
 
Here I Am Lord

Friday, April 14, 2017

JOB - PAGE 20


Wikipedia Commons
Job And His Daughters
Linnell Set of Illustrations for the Book of Job
Page 20
This is the Legend on the engraving which Blake later made of this image:

How precious also are thy thoughts unto me, O God! how great is the sum of them! (Psalm 139:17)
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren (Job 42:15)
If I ascend up into heaven, thou art there: if I make bed in hell, behold, thou art there (Psalm 139:8)
Psalms 139
[16] Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
[17] How precious also are thy thoughts unto me, O God! how great is the sum of them!
[18] If I should count them, they are more in number than the sand: when I awake, I am still with thee.
...
[23] Search me, O God, and know my heart: try me, and know my thoughts:
[24] And see if there be any wicked way in me, and lead me in the way everlasting.

Job 42
[12] So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
[13] He had also seven sons and three daughters.
[14] And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
[15] And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
[16] After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
[17] So Job died, being old and full of days.

Psalms 139
[7] Whither shall I go from thy spirit? or whither shall I flee from thy presence?
[8] If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
[9] If I take the wings of the morning, and dwell in the uttermost parts of the sea;
[10] Even there shall thy hand lead me, and thy right hand shall hold me.

First Chronicles 28
[9] And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Hebrews 4
[10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
[11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
[12] For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
[13] Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

There is little in the Book of Job which could explain this picture. Yes, Job was restored to prosperity and his three beautiful daughters were allowed to inherit along with their brothers.  But Blake wanted us to look beyond the obvious to find deeper meanings. If the last three pages of Blake's illustrations of Job were meant to represent the response of gratitude which Job expressed following his acceptance by God when he offered himself in service, this picture shows a way to express the profound feelings of thankfulness which one feels in the heart. The feminine to Blake is the outward expression of the inward activity. Blake was showing that Job's experiences as shown in the pictures displayed behind him, were transmitted to his daughters through words and images. The daughters themselves become the manifestation of the transformative journey which Job underwent as he explored his relationship to the true God behind the image of God which he had accepted. 

The concept of daughters often appears in Blake's thought. There are Daughters of Albion, Beulah, Los, Jerusalem, Memory, Inspiration, Urizen, Enitharmon, Vala, Luvah and others. The ultimate daughters for Blake himself were his production of visual and verbal art which came from his Imagination which was the Holy Spirit acting through him.

Jerusalem, Plate 73, (E 229)
"The Spectres of the Dead bowl round the porches of Los
In the terrible Family feuds of Albions cities & villages
To devour the Body of Albion, hungring & thirsting & ravning
The Sons of Los clothe them & feed, & provide houses & gardens
And every Human Vegetated Form in its inward recesses            
Is a house of pleasantness & a garden of delight Built by the
Sons & Daughters of Los in Bowlahoola & in Cathedron"
 
Jerusalem, Plate 74, (E 229)
"The Spectre is the Reasoning Power in Man; & when separated      
From Imagination, and closing itself as in steel, in a Ratio
Of the Things of Memory. It thence frames Laws & Moralities
To destroy Imagination! the Divine Body, by Martyrdoms & Wars

Teach me O Holy Spirit the Testimony of Jesus! let me
Comprehend wonderous things out of the Divine Law" 

Milton, Plate 2, (E 96)
"Daughters of Beulah! Muses who inspire the Poets Song
Record the journey of immortal Milton thro' your Realms
Of terror & mild moony lustre, in soft sexual delusions
Of varied beauty, to delight the wanderer and repose
His burning thirst & freezing hunger! Come into my band    
By your mild power; descending down the Nerves of my right arm
From out the Portals of my Brain, where by your ministry
The Eternal Great Humanity Divine. planted his Paradise,
And in it caus'd the Spectres of the Dead to take sweet forms
In likeness of himself." 
Vision of Last Judgment, Page 68, (E 554)
"The Last Judgment is not Fable or Allegory
but   Vision. Fable or Allegory are a totally distinct & inferior
kind of Poetry.  Vision or Imagination is a Representation of
what Eternally Exists.  Really & Unchangeably.  Fable or Allegory
is Formd by the Daughters of Memory.  Imagination is Surrounded
by the daughters of Inspiration who in the aggregate are calld
Jerusalem" 

Monday, April 10, 2017

JOB - PAGE 19

Wikipedia Commons
Job Accepting Charity 
Linnell Set of Illustrations for the Book of Job
Page 19


This is the Legend on the engraving which Blake later made of this image:


The lord maketh poor, and maketh rich: he bringeth low, and lifteth up (I Samuel 2:7)
Who provideth for the raven his food? when his young ones cry unto God (Job 38:41)
. . . every man also gave him a piece of money (Job 42: 11)
Who remembered us in our low estate: for his mercy endureth for ever (Psalm 136: 23)

First Samuel 2
[1] And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
[2] There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
[3] Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
[4] The bows of the mighty men are broken, and they that stumbled are girded with strength.
[5] They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
[6] The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
[7] The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

Job 38
[36] Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
[37] Who can number the clouds in wisdom? or who can stay the bottles of heaven,
[38] When the dust groweth into hardness, and the clods cleave fast together?
[39] Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
[40] When they couch in their dens, and abide in the covert to lie in wait?
[41] Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Job 42
[10] And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
[11] Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
[12] So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
[13] He had also seven sons and three daughters.

Psalms 136
[21] And gave their land for an heritage: for his mercy endureth for ever:
[22] Even an heritage unto Israel his servant: for his mercy endureth for ever.
[23] Who remembered us in our low estate: for his mercy endureth for ever:
[24] And hath redeemed us from our enemies: for his mercy endureth for ever.
[25] Who giveth food to all flesh: for his mercy endureth for ever.
[26] O give thanks unto the God of heaven: for his mercy endureth for ever.

Philippians 4
[10] But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
[11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
[12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.


Job had reached another stage in his spiritual development. Perhaps Blake would call it the consciousness of the Brotherhood of Man. Characteristic of this stage is awareness that God is the source of all of our abilities or our disabilities, of our blessings or our hardships, of our wealth or our poverty. As is expressed in a Shaker hymn, "Tis the gift to be simple" (which was adapted and adopted by the Quakers): 'To bow and to bend we shan't be ashamed."

"And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.
When true simplicity is gained,
To bow and to bend we shan't be ashamed.
To turn, turn will be our delight,
'Till by turning we come down right."


By accepting gifts from those who had previously shown disapproval, Job and his wife display an attitude of humility. The pride of the couple in their ability to acquire all they needed by their own efforts has been replaced by gratitude to those who show concern for them. The tree behind Job is growing and bearing fruit, symbolizing the productive life which is entered when man sees others as brothers, not enemies or rivals.  

Milton, Plate 31 [34], (E 130)
"Thou hearest the Nightingale begin the Song of Spring;
The Lark sitting upon his earthy bed: just as the morn
Appears; listens silent; then springing from the waving Corn-field! loud
He leads the Choir of Day! trill, trill, trill, trill,
Mounting upon the wings of light into the Great Expanse:
Reecchoing against the lovely blue & shining heavenly Shell:
His little throat labours with inspiration; every feather
On throat & breast & wings vibrates with the effluence Divine    
All Nature listens silent to him & the awful Sun
Stands still upon the Mountain looking on this little Bird
With eyes of soft humility, & wonder love & awe.
Then loud from their green covert all the Birds begin their Song
The Thrush, the Linnet & the Goldfinch, Robin & the Wren         
Awake the Sun from his sweet reverie upon the Mountain:
The Nightingale again assays his song, & thro the day,
And thro the night warbles luxuriant; every Bird of Song
Attending his loud harmony with admiration & love.
This is a Vision of the lamentation of Beulah over Ololon!"  

Poetical Sketches, Contemplation, (E 442)
"Who is this, that with unerring step dares tempt the wilds, where
only Nature's foot hath trod? 'Tis Contemplation, daughter of the
grey Morning! Majestical she steppeth, and with her pure quill on
every flower writeth Wisdom's name.  Now lowly bending, whispers
in mine ear, "O man, how great, how little thou! O man, slave of
each moment, lord of eternity! seest thou where Mirth sits on the
painted cheek? doth it not seem ashamed of such a place, and grow
immoderate to brave it out? O what an humble garb true joy puts
on! Those who want Happiness must stoop to find it; it is a
flower that grows in every vale.  Vain foolish man, that roams on
lofty rocks! where, 'cause his garments are swoln with wind, he
fancies he is grown into a giant! Lo then, Humility, take it, and
wear it in thine heart; lord of thyself, thou then art lord of
all."

Monday, April 03, 2017

JOB - PAGE 18

Wikipedia Commons
Job's Sacrifice
Butts Set of Illustrations for the Book of Job
Page 18
This is the Legend on the engraving which Blake later made of this image:

. . . the Lord also accepted Job (Job 42:9)
. . . and my servant Job shall pray for you (Job 42:8)
And the Lord turned the captivity of Job, when he prayed for his friends (Job 42: 10)
But I say unto you, Love your enemies, bless them at curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:44)
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust (Matthew 5: 45)
________________________
Job 42
[5] I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
[6] Wherefore I abhor myself, and repent in dust and ashes.
[7] And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
[8] Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
[9] So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
[10] And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

 
Matthew 5
[38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
[39] But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
[40] And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
[41] And whosoever shall compel thee to go a mile, go with him twain.
[42] Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
[43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
[44] But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
[45] That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
[46] For if ye love them which love you, what reward have ye? do not even the publicans the same?
[47] And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
[48] Be ye therefore perfect, even as your Father which is in heaven is perfect.


When Job gained a new confidence in his ability to experience God's presence within himself, he found that he was able to relate differently to the outside world. When he felt accepted by a God who loved him and whom he could love, he was ready to stand before the altar and offer himself in service to God. One form which this service took was becoming an intercessor for his friends. Blake shows Job in the crucifix position to emphasize that Job is sacrificing himself in order to become a blessing to those who have been the enemies of his spiritual development. 

This is the point on the spiritual journey at which one is overwhelmed by gratitude. The inclusive nature of God's love elicits the response in man of generosity. Prayer is an offering which cements the circle of obligation among men and between mankind and God.

There are other implications to Blake's 18th illustration of the book of Job which may be be less obvious. The background of the figure of Job is a stone altar on which the flames indicate that an offering is being consumed. Both stones and fire are ambivalent symbols: stone is associated with the Old Testament, the law and a God of wrath; fire is associated with the New Testament, faith, and the God of forgiveness. But the same stone of law and sacrifice was the means God used to shape man into a consciousness receptive to the message of love. The same fire which consumed the offerings for sin became the symbol for the advent on the Holy Spirit entering the minds of men and breaking down the separations among them.

Twice Blake used the phrase 'stones of fire' found in Ezekiel. His implication was that the spirit of man must learn to traverse the dangers implicit in living in two worlds, of knowing himself as susceptible to the temptations of his mortal flesh although being in essence an immortal spirit. If Job had indeed learned this lesson he was capable of forgiving and becoming an intercessor for his fellow man.

J. B. Phillips Translation

Hebrews 10:1-18
The Law possessed only a dim outline of the benefits Christ would bring and did not actually reproduce them. Consequently it was incapable of perfecting the souls of those who offered their regular annual sacrifices. For if it had, surely the sacrifices would have been discontinued - on the grounds that the worshippers, having been really cleansed, would have had no further consciousness of sin. In practice, however, the sacrifices amounted to an annual reminder of sins; for the blood of bulls and goats cannot really remove the guilt of sin.

Therefore, when Christ enters the world, he says:

    'Sacrifice and offering you did not desire, but a body you have prepared for me. In burnt offerings and sacrifices for sin you had no pleasure. Then I said, Behold, I have come - in the volume of books it is written of me - to do your will, O God' (Psalm 40:6-8).

After saying, "Sacrifice and offering, burnt offerings, and offerings for sin you did not desire, nor had pleasure in them" (which are made according to the Law), Christ then says, "Behold, I have come to do your will, O God."

That means he is dispensing with the old order of sacrifices, and establishing a new order of obedience to the will of God, and in that will we have been made holy by the single unique offering of the body of Christ.

Every human priest stands day by day performing his religious duties and offering time after time the same sacrifices - which can never actually remove sins. But this man (Jesus), after offering one sacrifice for sins for ever, took his seat at God's right hand (in heaven), from that time offering no more sacrifice, but waiting until "his enemies be made his footstool". For by virtue of that one offering he has perfected for all time every one (of those Christians) whom he makes holy. The Holy Spirit himself endorses this truth for us, when he says, first:

    'This is the covenant that I will make with them after those days, says the Lord: I will put my laws into their hearts, and in their minds I will write them' (Jeremiah 31:33).

And then, he adds,

    'Their sins and their lawless deeds I will remember no more' (Jeremiah 31:34).

Where God grants remission of sin there can be no question of making further atonement.


Hebrews 10 (King James Version)

Acts 2
[2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
[3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
[4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
[5] And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
[6] Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
[7] And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
[8] And how hear we every man in our own tongue, wherein we were born?
[9] Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
[10] Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
[11] Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
[12] And they were all amazed, and were in doubt, saying one to another, What meaneth this?


GATES of PARADISE: For The Sexes, Prologue, (E 259)
"Mutual Forgiveness of each Vice
Such are the Gates of Paradise
Against the Accusers chief desire
Who walkd among the Stones of Fire
Jehovahs Finger Wrote the Law
Then Wept! then rose in Zeal & Awe
And the Dead Corpse from Sinais heat 
Buried beneath his Mercy Seat        
O Christians Christians! tell me Why
You rear it on your Altars high"
Jerusalem, Plate 49, (E 199)
"Learn therefore O Sisters to distinguish the Eternal Human
That walks about among the stones of fire in bliss & woe
Alternate! from those States or Worlds in which the Spirit travels:
This is the only means to Forgiveness of Enemies"    
Europe, Plate 2, (E 61)
"Unwilling I look up to heaven! unwilling count the stars!
Sitting in fathomless abyss of my immortal shrine.
I sieze their burning power
And bring forth howling terrors, all devouring fiery kings.

Devouring & devoured roaming on dark and desolate mountains      
In forests of eternal death, shrieking in hollow trees.
Ah mother Enitharmon!
Stamp not with solid form this vig'rous progeny of fires.

I bring forth from my teeming bosom myriads of flames.
And thou dost stamp them with a signet, then they roam abroad    
And leave me void as death:
Ah! I am drown'd in shady woe, and visionary joy.

And who shall bind the infinite with an eternal band?
To compass it with swaddling bands? and who shall cherish it
With milk and honey?                                             
I see it smile & I roll inward & my voice is past.

She ceast & rolld her shady clouds
Into the secret place." 
Jerusalem, Plate 62, (E 213) 
"But Los beheld the Divine Vision among the flames of the Furnaces
Therefore he lived & breathed in hope. but his tears fell incessant
Because his Children were closd from him apart: & Enitharmon
Dividing in fierce pain: also the Vision of God was closd in clouds
Of Albions Spectres, that Los in despair oft sat, & often ponderd
On Death Eternal in fierce shudders upon the mountains of Albion 
Walking: & in the vales in howlings fierce, then to his Anvils
Turning, anew began his labours, tho in terrible pains!" 
Jerusalem, Plate 95, (E 254)
"Her voice pierc'd Albions clay cold ear. he moved upon the Rock
The Breath Divine went forth upon the morning hills, Albion mov'd
Upon the Rock, he opend his eyelids in pain; in pain he mov'd
His stony members, he saw England. Ah! shall the Dead live again

The Breath Divine went forth over the morning hills Albion rose 
In anger: the wrath of God breaking bright flaming on all sides around
His awful limbs: into the Heavens he walked clothed in flames
Loud thundring, with broad flashes of flaming lightning & pillars
Of fire, speaking the Words of Eternity in Human Forms, in direful
Revolutions of Action & Passion, thro the Four Elements on all sides  
Surrounding his awful Members." 
Milton, Plate 21 [23], (E 116)
"Seven mornings Los heard them, as the poor bird within the shell
Hears its impatient parent bird; and Enitharmon heard them:
But saw them not, for the blue Mundane Shell inclosd them in.    

And they lamented that they had in wrath & fury & fire
Driven Milton into the Ulro; for now they knew too late
That it was Milton the Awakener: they had not heard the Bard,
Whose song calld Milton to the attempt; and Los heard these laments.
He heard them call in prayer all the Divine Family;              
And he beheld the Cloud of Milton stretching over Europe.

But all the Family Divine collected as Four Suns" 
Songs and Ballads, From Blake's Notebook, (E 481)
"I am in Gods presence night & day         
And he never turns his face away
The accuser of sins by my side does stand                      
And he holds my money bag in his hand

For my worldly things God makes him pay   
And hed pay for more if to him I would pray
And so you may do the worst you can do
Be assurd Mr Devil I wont pray to you                         
                
Then If for Riches I must not Pray
God knows I little of Prayers need say
So as a Church is known by its Steeple    
If I pray it must be for other People"
Four Zoas, Night IX, Page 123, (E 393)
"Four Starry Universes going forward from Eternity to Eternity
And the Falln Man who was arisen upon the Rock of Ages           

PAGE 124
Beheld the Vision of God & he arose up from the Rock
And Urizen arose up with him walking thro the flames
Still to the Rock in vain they strove to Enter the Consummation
Together for the Redeemd Man could not enter the Consummation" 

Friday, March 31, 2017

AWAKENINGS

First published by Larry on Friday, November 27, 2009.

British Museum
Illustrations to Edward Young's Night Thoughts
Love Lets Down These Silver Chains of Light
In the Gospel of John, Nicodemus heard Jesus say, "you
must be born again" representing the most significant
event in a person's life-- their awakening from a purely
physical, materialistic life to a Perception of the Infinite
(MHH, Plate 13, lines 21-23, E39).

 

A person with inherent gifts of imagination and insight
into their psyche may be susceptible to moments of new
insight that seem like a rebirth. (Three seminary
professors told this student that 'you must be born
again, and again, and again'.)

 

Such a rebirth for our poet occurred in 1804, and he
immediately reported it to his (corporeal) friend and
physical benefactor, William Hayley; in Letter 51,
dated 23 October 1804 (Erdman 756) Blake wrote:

"Suddenly, on the day after visiting the Truchsessian
Gallery of pictures, I was again enlightened with the
light I enjoyed in my youth, and which has for exactly
twenty years been closed from me as by a door and by
window-shutters." (This letter is well worth reading
but I skipped the first three paragraphs.)

 

Although the experience had brought Blake a
significant increase in his creative powers, you may
envision even more significant ones in the years before:

Letter 16 to Butts (Oct 2, 1800), mentioned often
recently
, which I called first vision of light, appeared
to me to be more critical in Blake's spiritual development.
It was the word from God that empowered him to the
magnificent statement of faith that his great poems
represented.

 

The letter to Hayley was of another genre; we might call
it an attempt to express his own spiritual attitude in a
way acceptable to the 'non-spirtual friend'. In
contrast Blake poured out his heart to his really
supportive friend, Butts.

 

All 91 of the letters, printed on 85 pages of Erdman's
Complete Poetry and Prose... reward the reader. You may
become weary from coping with the continuous barrage of
metaphors, figures, images, etc in Blake's works of art;
turn to the letters, which offer few obstacles to good
understanding.

 

We read and study Blake many different ways. The 91
letters might provide other 'visions of light'.


Sunday, March 26, 2017

JOB - PAGE 17


Wikipedia Commons
Vision of Christ
Butts Set of Illustrations for the Book of Job
Page 17
This is the Legend on the engraving which Blake later made of this image:

. . . he bringeth down to the grave, and bringeth up (I Samuel 2:6)
. . . we know that, when he shall appear, we shall be like him; for we shall see him as he is. (I John 3:2)
When I consider thy heaven, the work of the finger, the moon and the stars, which thou hast ordained, What is man, that thou art mindful of him? and the son of man, that thou visitest him? (Psalm 8:3-4)
I have heard of thee with the hearing of the ear; but now mine eye seeth thee (Job 42:5)
. . . he that hath seen me hath seen the Father (John 14:9)
I and my Father are one (John 10:30)
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him (John 14:7)
Believe me that I am in the Father, and the Father in me (John 14:11)
. . . he that loveth me shall be loved of my Father (John 14:21)
. . . for he dwelleth with you, and shall be in you (John 14:17)
At that day ye shall know that I am in my Father, and ye in me, and I in you (John 14:20)
If ye loved me, ye would rejoice, because I said, I go unto the Father (John 14:28)
. . . he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21)
. . . and my Father will love him, and we will come unto him, and make our abode with him (John 14: 23)
And . . . the Father . . . shall give you another Comforter, that he may abide with you for ever (John 14:16)
Even the Spirit of truth; whom the world cannot receive (John 14:17)


I Samuel 2
[6] The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
[7] The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
[8] He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them.
[9] He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.


I John 3
[1] Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.


Psalms 3
[2] Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
[3] When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
[4] What is man, that thou art mindful of him? and the son of man, that thou visitest him?
[5] For thou hast made him
 a little lower than the angels, and hast crowned him with glory and honour.

Job 42
[1] Then Job answered the LORD, and said,
[2] I know that thou canst do every thing, and that no thought can be withholden from thee.
[3] Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
[4] Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
[5] I have heard of thee by the hearing of the ear: but now mine eye seeth thee

John 10
[28] And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
[29] My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
[30] I and my Father are one.

John 14
[7] If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
[8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
[9] Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
[10] Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
[11] Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake..

John 14
[16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
[17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
[19] Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
[20] At that day ye shall know that I am in my Father, and ye in me, and I in you.
[21] He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
[22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
[23] Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

John 14
[26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
[27] Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
[28] Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Image by image we have seen in Blake's Illustrations for the Book of Job a man undertaking a spiritual journey. Job saw a reversal in his physical circumstances in the beginning of the narrative. His journey reached a low point with his vision of a false conception of God who bore a greater resemblance to the devil than to a true God. Realizing that his image of God must be replaced he was open to starting afresh with an image which came to him from a source beyond his own creating. The glory of a God not made with human hands led him to see that he need not fear the demons which he projected onto the world. Having been released from fear he became able to annihilate the impediment to his growth. He had been freed to receive the God of love who would guide him as he continued to develop. Little by little we have seen Job emerging by stages from his dark dream.

Page 16 shows the last of the pictures in which Job is clothed only in sackcloth. When Satan was allowed to test Job, sackcloth over his loins became his sole garment. Job had been placed outside of respectable society and became unacceptable and abased. The words of Isaiah 53 may be applied to Job as they were to Jesus as the Suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief."


Blake primarily used words from the Gospel of John to explain what he wanted to represent in his illustration on Page 17. Blake saw that Job's ordeal of reexamining all the assumptions on which he had based his worldview had resulted in a death and rebirth. Job's world and Job's God had changed because Job had changed. Blake saw the change as analogous to the change that Christ brought by introducing man to seeing God acting as a loving Father, hearing the word spoken directly to the individual and understanding that God lived in man not in a distant heaven.  

As can be seen in the previous illustration on Page 16, the falling triple image of Satan covered his eyes, ears and brain. When Satan fell he took with him the inability to see, hear and understand. In fact blindness, deafness and confused thought were all that there was to the illusion which was Satan. When Job regained the ability to use his eyes, ears and brain he was out of the grip of Satan and available to see, hear and understand God, Christ and the Holy Spirit.
Everlasting Gospel, section [a] found in Blake's Notebook, (E 875)
"There is not one Moral Virtue that Jesus Inculcated but Plato &
Cicero did Inculcate before him [.] what then did Christ Inculcate. 
Forgiveness of Sins This alone is the Gospel & this is the Life &
Immortality brought to light by Jesus.  Even the Covenant of
Jehovah, which is This If you forgive one another your Trespasses
so shall Jehovah forgive you That he himself may dwell among you
but if you Avenge you Murder the Divine Image & he cannot dwell
among you because you Murder him [.] he arises
Again & you deny that he is Arisen & are blind to Spirit" 

Thursday, March 23, 2017

JOB - PAGE 16


Wikipedia Commons
Fall of Satan

Butts Set of Illustrations for the Book of Job
Page 16
This is the Legend on the engraving which Blake later made of this image:


Hell is naked before him, and destruction hath no covering (Job 26:6)

Canst thou by searching find out God? canst thou find out the Almighty unto perfection? (Job 11:7)

. . . the accuser of our brethren is cast down, which accused them before our God day and night (Revelation 12:10)

It is as high as heaven; what canst thou do? deeper than hell, what canst thou know? (Job 11:8).

..now shall the prince of this world be cast out (John 12:31)

But thou hast fulfilled the judgment of the wicked (Job 36:17)

. . . even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven (Luke 10:17-18)

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty (I Corinthians 1:27)

Job 26
[1] But Job answered and said,
[2] How hast thou helped him that is without power? how savest thou the arm that hath no strength?
[3] How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
[4] To whom hast thou uttered words? and whose spirit came from thee?
[5] Dead things are formed from under the waters, and the inhabitants thereof.
[6] Hell is naked before him, and destruction hath no covering.

Job 11
[5] But oh that God would speak, and open his lips against thee;
[6] And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
[7] Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
[8] It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

John 31
[27] Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
[28] Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
[29] The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
[30] Jesus answered and said, This voice came not because of me, but for your sakes.
[31] Now is the judgment of this world: now shall the prince of this world be cast out.
[32] And I, if I be lifted up from the earth, will draw all men unto me.

Job 36
[15] He delivereth the poor in his affliction, and openeth their ears in oppression.
[16] Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
[17] But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
[18] Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

Luke 10
[16] He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
[17] And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
[18] And he said unto them, I beheld Satan as lightning fall from heaven.
[19] Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
[20] Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

I Corinthians 1
[23] But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
[24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
[25] Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
[26] For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
[27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
[28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
[29] That no flesh should glory in his presence.
[30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
[31] That, according as it is written, He that glorieth, let him glory in the Lord.


Satan is not easily recognized because he takes many forms and wears many disguises. His legitimate role was "Prince of the Starry Hosts And of the Wheels of Heaven, to turn the Mills day & night." But Satan falls from the heavens through pride and envy and becomes the tempter and accuser of men. He finds a place in the minds of men where he can bring doubt, destruction and dissension where there had been faith, and salvation and harmony. In the outer world Satan is found in the selfish behaviors which foment hostilities and wars. Blake refers to the Satan who distorts our thinking as the Spectre, and the Satan who disturbs the operation of the world as the Selfhood.

The reason that Satan must be cast out is that he occupies the place in the psyche that belongs to Christ. The fallen Urizen is another name that Blake gives to Satan. We see from this that false reasoning is the cause of man's distorted perception of reality. When man conceives of God as the distant judge who enforces the moral law based on assigning the qualities of good or evil to everything one encounters, he has accepted Satan, the Ruler of this World, as his God. If Christ, the God within, assumes his rightful place in the psyche then man can discern that everything that lives is holy.

The fall of Satan takes places when the Selfhood is annihilated, allowing the Spectre to be reunited with the Emanation, error to be replaced with truth, and man to enter the state of grace which Blake calls Imagination.

This event is what we pray for in the Christian liturgy when we ask that God "cleanse the thoughts  of our hearts by the inspiration of the holy spirit."


Milton, Plate 3, (E 97)
"They Builded Great Golgonooza Times on Times Ages on Ages
First Orc was Born then the Shadowy Female: then All Los's Family
At last Enitharmon brought forth Satan Refusing Form, in vain
The Miller of Eternity made subservient to the Great Harvest
That he may go to his own Place Prince of the Starry Wheels 
Milton, Plate 4. (E 98) 
"Every Mans Wisdom is peculiar to his own Individ[u]ality
O Satan my youngest born, art thou not Prince of the Starry Hosts
And of the Wheels of Heaven, to turn the Mills day & night?  
Art thou not Newtons Pantocrator weaving the Woof of Locke
To Mortals thy Mills seem every thing & the Harrow of Shaddai
A scheme of Human conduct invisible & incomprehensible
Get to thy Labours at the Mills & leave me to my wrath,"

Jerusalem, Plate 77, (E 232) 
"But Jesus is the bright Preacher of Life
Creating Nature from this fiery Law,
By self-denial & forgiveness of Sin.

Go therefore, cast out devils in Christs name
Heal thou the sick of spiritual disease           
Pity the evil, for thou art not sent
To smite with terror & with punishments
Those that are sick, like the Pharisees
Crucifying &,encompassing sea & land
For proselytes to tyranny & wrath,                
But to the Publicans & Harlots go!
Teach them True Happiness, but let no curse
Go forth out of thy mouth to blight their peace
For Hell is opend to heaven; thine eyes beheld
The dungeons burst & the Prisoners set free.        
 ______________________________________

England! awake! awake! awake!
  Jerusalem thy Sister calls!
Why wilt thou sleep the sleep of death?
  And close her from thy ancient walls.

               Thy hills & valleys felt her feet,           
                 Gently upon their bosoms move:
               Thy gates beheld sweet Zions ways;
                 Then was a time of joy and love.

     And now the time returns again:
       Our souls exult & Londons towers,                         
     Recieve the Lamb of God to dwell
       In Englands green & pleasant bowers."

Saturday, March 18, 2017

JOB - PAGE 15


Wikipedia Commons
Behemoth and Leviathan
Butts Set of Illustrations for the Book of Job
Page 15
This is the Legend on the engraving which Blake later made of this image:

Also can any understand the spreadings of the clouds, or the noise of his tabernacle? (Job 36:29)

Also by watering he wearieth the thick cloud: he scattereth his bright cloud: And it is turned round about by his counsels (Job 37:11-12)

Behold now behemoth . . . He is the chief of the ways of God (Job 40:15, 19)
. . . he is a king over all the children of pride (Job 41: 34)

Behold now behemoth, which I made with thee (Job 40:15)

Job 36
[10] He openeth also their ear to discipline, and commandeth that they return from iniquity.
[11] If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
[12] But if they obey not, they shall perish by the sword, and they shall die without knowledge.
...
[26] Behold, God is great, and we know him not, neither can the number of his years be searched out.
[27] For he maketh small the drops of water: they pour down rain according to the vapour thereof:
[28] Which the clouds do drop and distil upon man abundantly.
[29] Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
[30] Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
[31] For by them judgeth he the people; he giveth meat in abundance.
[32] With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
[33] The noise thereof sheweth concerning it, the cattle also concerning the vapour.

Job 37
[11] Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
[12] And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
[13] He causeth it to come, whether for correction, or for his land, or for mercy.
[14] Hearken unto this, O Job: stand still, and consider the wondrous works of God.

Job 40
[15] Behold now behemoth, which I made with thee; he eateth grass as an ox.
[16] Lo now, his strength is in his loins, and his force is in the navel of his belly.
[17] He moveth his tail like a cedar: the sinews of his stones are wrapped together.
[18] His bones are as strong pieces of brass; his bones are like bars of iron.
[19] He is the chief of the ways of God: he that made him can make his sword to approach unto him.
[20] Surely the mountains bring him forth food, where all the beasts of the field play.
[21] He lieth under the shady trees, in the covert of the reed, and fens.
[22] The shady trees cover him with their shadow; the willows of the brook compass him about.
[23] Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
[24] He taketh it with his eyes: his nose pierceth through snares.

Job 41
1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
[2] Canst thou put an hook into his nose? or bore his jaw through with a thorn?
[3] Will he make many supplications unto thee? will he speak soft words unto thee?
[4] Will he make a covenant with thee? wilt thou take him for a servant for ever?
...
[33] Upon earth there is not his like, who is made without fear.
[34] He beholdeth all high things: he is a king over all the children of pride.

Looking at Page 15 of Blake's Illustrations of the Book of Job, we see God and Job outside of the world in which Behemoth and Leviathan are enclosed. God is pointing out to Job and his party the two monsters which are encircled in a separate space. Job had experienced the two beasts as outside of himself but the lesson God is teaching is that Job internally creates the fear that the two creatures represent to him. To deal with the fears which Job perceived externally he must change his perception internally. If his fears come from his memories of the past, of from his failure to resolve issues springing from his unconscious, he must find solutions by acknowledging his dilemma as his own and not something created by his external circumstances.
 

The irrational fear that we have of the mere potential for harm inhibits our growth. If we fear loss, or change, or abandonment, or pain we allow ourselves to be imprisoned by Behemoth or Leviathan instead of refusing to allow them to control us. It is true that there are external threats to our happiness but they can be managed more creatively if they are seen objectively not as monsters which could overpower us.

It is not by accident that Blake's picture of Behemoth and Leviathan follows his picture of the Sons of God singing praise. The heavenly dimension in which the chorus of angels forever sing to the music of the spheres was real to Blake; Leviathan and Behemoth were illusions created by a mind which was trapped in the dominion of Satan. Following his vision of God's true nature which had been revealed to Job, the beasts which he feared could be seen to be as ludicrous as the two caricatures which Blake drew from his imagination.

Milton Percival wrote on Page 271 of William Blake's Circle of Destiny concerning Los's work in releasing imagination from Satan's grip:
"The Spectre, watching his work fall under the blows of Los's mighty hammer saw that

...all his pyramids were grains
Of sand & his pillars: dust on the flys wing: & his starry
Heavens; a moth of gold & silver mocking his anxious grasp


His universe is that illusory empire of nothing over which Satan is king. It cannot stand before truth because it is based upon the mistaken conception of good and evil. But tremendous energy has gone into its making, and that vast outpouring of energy, Blake respects. The lines just quoted are his salute to the enemy he hopes he has vanquished."

Jerusalem, Plate 91, (E 251)
"So Los cried at his Anvil in the horrible darkness weeping!

The Spectre builded stupendous Works, taking the Starry Heavens
Like to a curtain & folding them according to his will
Repeating the Smaragdine Table of Hermes to draw Los down
Into the Indefinite, refusing to believe without demonstration[.]
Los reads the Stars of Albion! the Spectre reads the Voids
Between the Stars; among the arches of Albions Tomb sublime
Rolling the Sea in rocky paths: forming Leviathan
And Behemoth: the War by Sea enormous & the War
By Land astounding: erecting pillars in the deepest Hell,     
To reach the heavenly arches; Los beheld undaunted furious

His heavd Hammer; he swung it round & at one blow,
In unpitying ruin driving down the pyramids of pride
Smiting the Spectre on his Anvil & the integuments of his Eye
And Ear unbinding in dire pain, with many blows,            
Of strict severity self-subduing, & with many tears labouring.

Then he sent forth the Spectre all his pyramids were grains
Of sand & his pillars: dust on the flys wing: & his starry
Heavens; a moth of gold & silver mocking his anxious grasp
Thus Los alterd his Spectre & every Ratio of his Reason       
He alterd time after time, with dire pain & many tears
Till he had completely divided him into a separate space." 
 
Further light is cast on the work performed by Los and Enitharmon in 
Blake's Four Zoas: The Design of a Dream by Brian Wilkie and Mary Lynn 
Johnson:

"Out of the unreal, deathly, antihuman, formlessness, Los and Enitharmon
work continually to bring into full being whatever is potentially real,
alive, and human: Los's transformation of war into love is one of the 
many points in Night VIII where opposites collide. Before evil, error, 
and death can be seen as non-entities to be cast off, all that is real 
under their dominion must be remade. What is left after that, since it 
is only delusion, will disappear in the mental fires of Night IX." (Page
 175) 

More posts on Behemoth and Leviathan: